God at the Center
- Melissa Collins
- May 16
- 5 min read

One year ago, many of us gathered to pray for what we called “An American Sabbath.”
At the time, it felt like a bold prayer—perhaps even an impossible one.
We asked God to turn the heart of this nation back to Him.
We prayed that America would remember the Sabbath and honor the God of Abraham, Isaac, and Jacob.
And this week, on the eve of Shabbat 250, the President of the United States publicly called our nation to honor the Sabbath and rededicate ourselves to God and biblical values.
Who would have believed we would see this day?
And as if that were not enough, just before Sabbath began, a massive swarm of honey bees descended on the White House lawn.
In Scripture, honey symbolizes blessing, abundance, and the sweetness of God's promises. Bees also represent a gathered people, working together with purpose and order.
Whether sign or coincidence, the message is worth considering:
When God's people return to Him, blessing follows.
Tonight we stand in awe of what God can do when His people pray.
“Remember the Sabbath day, to keep it holy.” — Exodus 20:8
And as I stood in awe of what God has done over the past year, I was reminded of something that has been true throughout all of history: This is not the first time a leader has called a nation back to God.
In fact, one of the clearest patterns in Scripture is that when leaders humble themselves and call the people to prayer, repentance, and covenant faithfulness, God responds.
Again and again, we see kings, prophets, and rulers who recognized that the answer to national crisis was not found in politics, military strength, or economic prosperity.
The answer was repentance.
The answer was returning to the Lord.
When Jehoshaphat proclaimed a fast, God fought for Judah. (2 Chronicles 20)
When Hezekiah restored Passover and temple worship, joy returned to the nation. (2 Chronicles 30)
When Josiah rediscovered the Book of the Law, he tore his robes, humbled himself, and led the people in covenant renewal. (2 Kings 22–23)
When Ezra and Nehemiah read the Torah publicly, the people wept, repented, and recommitted themselves to obey God. (Nehemiah 8–10)
And even in Nineveh, a pagan king called for fasting and repentance, and God showed mercy. (Jonah 3)
The lesson is unmistakable:
When leaders call people back to God, and the people respond with sincere hearts, Heaven moves.
That is why what we are witnessing in our own day matters so much.
This is bigger than a proclamation. Bigger than a political moment. Bigger than a headline.
It is an invitation.
An invitation to remember the Sabbath. An invitation to return to the Lord. An invitation to place God back at the center of our homes, our churches, and our nation.
And if Scripture teaches us anything, it is that when people truly return to God, He is always faithful to respond.
And that brings us to this week’s Torah portion, Bamidbar—which means, “In the Wilderness.”
It is no accident that the book of Numbers begins in the wilderness.
Because the wilderness is where God teaches His people who they are. It is where He strips away distractions. It is where He tests their hearts. It is where He orders what was once chaotic.
And it is where He places Himself at the very center of their lives.
That is exactly what we need in America today. And if we are honest, it is exactly what we need in our own hearts.
The opening verse of Bamidbar tells us that the Lord spoke to Moses from the Tent of Meeting. Think about that.
God was dwelling in the midst of His people, and from that central place of His presence, He began to bring order.
The first instruction was this:
Take a census. Count My people.
Over 603,000 men of fighting age were numbered. Every tribe was counted. Every family mattered. Every individual was known by name.
Not one was overlooked.
That truth still stands today. God knows exactly who belongs to Him. He knows your name. He knows where you are. He knows your calling. He knows your battles. And He knows the place He has assigned you in His Kingdom.
Tribe | Fighting Men (Age 20+) |
Reuben (firstborn) | 46,500 |
Simeon | 59,300 |
Gad | 46,650 |
Judah | 74,600 |
Issachar | 54,400 |
Zebulun | 57,400 |
Ephraim (son of Joseph) | 40,500 |
Manasseh | 32,200 |
Benjamin | 35,400 |
Dan | 62,700 |
Asher | 41,500 |
Naphtali | 53,400 |
Total | 603,550 |
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But God did not merely count His people. He positioned them. Each tribe was assigned a specific location around the Tabernacle. Judah camped to the east. Reuben to the south. Ephraim to the west. Dan to the north.

And right in the center of the camp was the Tabernacle—the dwelling place of God.
That was not accidental. It was a picture. The presence of God was to be the center of everything.
Not an accessory. Not an afterthought. Not something tucked away for special occasions. The very center.
And here is the question for us: What is at the center of your life? What is at the center of your home? What is at the center of this nation?
Because whatever occupies the center determines the order of everything else.
When God is at the center, there is alignment.
When God is at the center, there is purpose. When God is at the center, there is protection. When God is at the center, there is peace.
The tribes did not choose their own positions. They did not compete for prominence. They did not argue over who had the better assignment. They simply camped where God told them to camp.
And when the cloud moved, they moved. When the cloud rested, they rested. That is what obedience looks like.
Then we read about the Levites.

Unlike the other tribes, they were not counted for war. They were counted for worship. – Which worship is the greatest weapon.
Their calling was to guard the Tabernacle, carry the holy things, and minister before the Lord.
Some covered the sacred furnishings. Some carried the burdens. Some protected the perimeter. Different assignments, but equal significance.
And the same is true in the body of Messiah. Not everyone is called to the same role. Not everyone has the same gift. Not everyone carries the same burden. But every assignment matters.
That is exactly what Paul teaches in 1 Corinthians chapter 12.
There are different gifts, different ministries, and different workings—but the same Spirit.

Some are apostles. Some are prophets. Some are teachers. Some serve. Some lead. Some help. Some heal. Some speak with tongues.
Paul asks, “Are all apostles? Are all prophets? Do all speak in tongues?” And the answer is no.
Unity in the Kingdom does not mean uniformity. -Bill Cloud
We are not all called to do the same thing or look the same way. But we are all called to be faithful where God has placed us. Just like the tribes in the wilderness. Just like the Levites around the Tabernacle. Just like the parts of a human body.
Each one is distinct. Each one is necessary. Each one is intentionally placed by God. And perhaps that is the message many of us need to hear today.
You are not forgotten. You are not misplaced. You are not insignificant. You have been counted by God. You have been positioned by God. And you have been given a purpose in His Kingdom.
The enemy wants to create confusion. God brings order.
The enemy scatters. God gathers.
The enemy deceives. God speaks clearly from the center.
So on this Shabbat 250, as our nation is being called to remember the Sabbath and return to the Lord, may we also remember the lesson of Bamidbar:
God is gathering His people. God is numbering His people. God is positioning His people.
God is placing His presence back at the center. And He is preparing His people for the journey ahead.
The question is simple: Do you know where you are camped? Are you carrying what God assigned you to carry? And is His presence truly at the center of your life?



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